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is to coordinate various initiatives in the defense of individual liberty throughout the world.
 News and Comments :   
25 August 2016
   Our Selfless Public “Servants”
   Paul Jacob

One cannot serve two masters. If our representatives are in it for their own benefits, as opposed to making a sacrifice for the greater good . . . well, we wind up with government like we have now.
more more» 

24 August 2016
   Technology Seen, and Unseen
   Dylan Pahman

To circle back to manufacturing, more machinery does mean some less human work … at those factories … maybe. What people don’t see is that that machinery comes from somewhere. It represents entirely new industries that have been created and that employ many people of their own. That machinery needs to be maintained by people with the skill and expertise to do so. At the same time, because automation reduces the labor cost of production, it enables companies to lower prices to consumers while still increasing profits. What is a loss for the few is a win for the many.
more more» 

23 August 2016
   Liberty Today
   Nathan Barton

But it is important to remember that we have NO moral obligation or freedom to prevent someone from making themselves a victim: we are NOT responsible for their actions. They are. All of us are responsible both for our actions and the consequences of our actions. Unless we understand that, we truly have no liberty.

Today, even though the media and politicians claim that we have more liberty than ever before, too much of their idea of liberty is “do anything you want within these very carefully (and strictly) defined limits.” Not my idea at all.

more more» 

22 August 2016
   A Few Thoughts on Machiavelli
   Joseph R. Stromberg

The Italian Renaissance politician and writer Nicolň Machiavelli (1469–1527) remains controversial. His defenders see him as a tough-minded “realist” and the founder of proper political science. Some writers find two Machiavellis: an advisor to aspiring despots, or (alternatively) a sincere republican theorist bent on freeing Italy from foreign rule. Either way, Machiavelli’s analysis of such categories as fortune, necessity, and virtue ended in an argument for releasing states from the chains of ordinary morality. States have to proceed in terms of raison d’état (“reason of state”) and Realpolitik and this very necessity proves the right. Monarchy or republic, Machiavelli’s state gets to do what it wants.
more more» 

21 August 2016
   It’s time to abandon “God”
   Paul Rosenberg

The word “God” has become confusing, distracting, and counterproductive. It carries immense baggage, and it’s time we let it go.
more more» 

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by L. Neil Smith

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